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Word Occurrence:
antaḥ
Occurrences in: 9 verses
Meaning:
conclusion
BG 2.16
नासतो विद्यते भावो नाभावो विद्यते सत: |
उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभि: || 16||
nāsato vidyate bhāvo nābhāvo vidyate sataḥ
ubhayorapi dṛiṣhṭo ’nta stvanayos tattva-darśhibhiḥ
Of the transient there is no endurance, and of the eternal there is no cessation. This has verily been observed and concluded by the seers of the Truth, after studying the nature of both.
BG 6.47
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना |
श्रद्धावान्भजते यो मां स मे युक्ततमो मत: || 47||
yoginām api sarveṣhāṁ mad-gatenāntar-ātmanā
śhraddhāvān bhajate yo māṁ sa me yuktatamo mataḥ
Of all yogis, those whose minds are always absorbed in Me, and who engage in devotion to Me with great faith, them I consider to be the highest of all.
BG 10.19
श्रीभगवानुवाच |
हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतय: |
प्राधान्यत: कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ||19||
śhrī bhagavān uvācha
hanta te kathayiṣhyāmi divyā hyātma-vibhūtayaḥ
prādhānyataḥ kuru-śhreṣhṭha nāstyanto vistarasya me
The Lord spoke: I shall now briefly describe My divine glories to you, O best of the Kurus, for there is no end to their detail.
BG 10.20
अहमात्मा गुडाकेश सर्वभूताशयस्थित: |
अहमादिश्च मध्यं च भूतानामन्त एव च || 20||
aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥ
aham ādiśh cha madhyaṁ cha bhūtānām anta eva cha
O Arjun, I am seated in the heart of all living entities. I am the beginning, middle, and end of all beings.
BG 10.32
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन |
अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम् || 32||
sargāṇām ādir antaśh cha madhyaṁ chaivāham arjuna
adhyātma-vidyā vidyānāṁ vādaḥ pravadatām aham
O Arjun, know Me to be the beginning, middle, and end of all creation. Amongst sciences I am the science of spirituality, and in debates I am the logical conclusion.
BG 10.40
नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप |
एष तूद्देशत: प्रोक्तो विभूतेर्विस्तरो मया || 40||
nānto ’sti mama divyānāṁ vibhūtīnāṁ parantapa
eṣha tūddeśhataḥ prokto vibhūter vistaro mayā
There is no end to My divine manifestations, O conqueror of enemies. What I have declared to you is a mere sample of My infinite glories.
BG 13.16
बहिरन्तश्च भूतानामचरं चरमेव च |
सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् || 16||
bahir antaśh cha bhūtānām acharaṁ charam eva cha
sūkṣhmatvāt tad avijñeyaṁ dūra-sthaṁ chāntike cha tat
He exists outside and inside all living beings, those that are moving and not moving. He is subtle, and hence, He is incomprehensible. He is very far, but He is also very near.
BG 15.3-4
न रूपमस्येह तथोपलभ्यते
नान्तो न चादिर्न च सम्प्रतिष्ठा |
अश्वत्थमेनं सुविरूढमूल
मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||
तत: पदं तत्परिमार्गितव्यं
यस्मिन्गता न निवर्तन्ति भूय: |
तमेव चाद्यं पुरुषं प्रपद्ये
यत: प्रवृत्ति: प्रसृता पुराणी || 4||
na rūpam asyeha tathopalabhyate
nānto na chādir na cha sampratiṣhṭhā
aśhvattham enaṁ su-virūḍha-mūlam
asaṅga-śhastreṇa dṛiḍhena chhittvā
tataḥ padaṁ tat parimārgitavyaṁ
yasmin gatā na nivartanti bhūyaḥ
tam eva chādyaṁ puruṣhaṁ prapadye
yataḥ pravṛittiḥ prasṛitā purāṇī
The real form of this tree is not perceived in this world, neither its beginning nor end, nor its continued existence. But this deep-rooted aśhvatth tree must be cut down with a strong axe of detachment. Then one must search out the base of the tree, which is the Supreme Lord, from whom streamed forth the activity of the universe a long time ago. Upon taking refuge in Him, one will not return to this world again.
BG 17.5-6
अशास्त्रविहितं घोरं तप्यन्ते ये तपो जना: |
दम्भाहङ्कारसंयुक्ता: कामरागबलान्विता: || 5||
कर्षयन्त: शरीरस्थं भूतग्राममचेतस: |
मां चैवान्त:शरीरस्थं तान्विद्ध्यासुरनिश्चयान् || 6||
aśhāstra-vihitaṁ ghoraṁ tapyante ye tapo janāḥ
dambhāhankāra-sanyuktāḥ kāma-rāga-balānvitāḥ
karṣhayantaḥ śharīra-sthaṁ bhūta-grāmam achetasaḥ
māṁ chaivāntaḥ śharīra-sthaṁ tān viddhy āsura-niśhchayān
Some people perform stern austerities that are not enjoined by the scriptures, but rather motivated by hypocrisy and egotism. Impelled by desire and attachment, they torment not only the elements of their body, but also I who dwell within them as the Supreme Soul. Know these senseless people to be of demoniacal resolves.
