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Word Occurrence:
avyayam
Occurrences in: 17 verses
Meaning:
immutable
BG 2.21
वेदाविनाशिनं नित्यं य एनमजमव्ययम् |
कथं स पुरुष: पार्थ कं घातयति हन्ति कम् || 21||
vedāvināśhinaṁ nityaṁ ya enam ajam avyayam
kathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam
O Parth, how can one who knows the soul to be imperishable, eternal, unborn, and immutable kill anyone or cause anyone to kill?
BG 2.34
अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् |
सम्भावितस्य चाकीर्ति र्मरणादतिरिच्यते || 34||
akīrtiṁ chāpi bhūtāni kathayiṣhyanti te ’vyayām
sambhāvitasya chākīrtir maraṇād atirichyate
People will speak of you as a coward and a deserter. For a respectable person, infamy is worse than death.
BG 4.1
श्रीभगवानुवाच |
इमं विवस्वते योगं प्रोक्तवानहमव्ययम् |
विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत् || 1||
śhrī bhagavān uvācha
imaṁ vivasvate yogaṁ proktavān aham avyayam
vivasvān manave prāha manur ikṣhvākave ’bravīt
The Supreme Lord Shree Krishna said: I taught this eternal science of Yog to the Sun God, Vivasvan, who passed it on to Manu; and Manu, in turn, instructed it to Ikshvaku.
BG 4.13
चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागश: |
तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् || 13||
chātur-varṇyaṁ mayā sṛiṣhṭaṁ guṇa-karma-vibhāgaśhaḥ
tasya kartāram api māṁ viddhyakartāram avyayam
The four categories of occupations were created by Me according to people’s qualities and activities. Although I am the Creator of this system, know Me to be the Non-doer and Eternal.
BG 7.13
त्रिभिर्गुणमयैर्भावैरेभि: सर्वमिदं जगत् |
मोहितं नाभिजानाति मामेभ्य: परमव्ययम् || 13||
tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaṁ jagat
mohitaṁ nābhijānāti māmebhyaḥ param avyayam
Deluded by the three modes of Maya, people in this world are unable to know Me, the imperishable and eternal.
BG 7.24
अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धय: |
परं भावमजानन्तो ममाव्ययमनुत्तमम् || 24||
avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ
paraṁ bhāvam ajānanto mamāvyayam anuttamam
The less intelligent think that I, the Supreme Lord Shree Krishna, was formless earlier and have now assumed this personality. They do not understand the imperishable exalted nature of My personal form.
BG 7.25
नाहं प्रकाश: सर्वस्य योगमायासमावृत: |
मूढोऽयं नाभिजानाति लोको मामजमव्ययम् || 25||
nāhaṁ prakāśhaḥ sarvasya yoga-māyā-samāvṛitaḥ
mūḍho ’yaṁ nābhijānāti loko mām ajam avyayam
I am not manifest to everyone, being veiled by My divine Yogmaya energy. Hence, those without knowledge do not know that I am without birth and changeless.
BG 9.2
राजविद्या राजगुह्यं पवित्रमिदमुत्तमम् |
प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम् || 2||
rāja-vidyā rāja-guhyaṁ pavitram idam uttamam
pratyakṣhāvagamaṁ dharmyaṁ su-sukhaṁ kartum avyayam
This knowledge is the king of sciences and the most profound of all secrets. It purifies those who hear it. It is directly realizable, in accordance with dharma, easy to practice, and everlasting in effect.
BG 9.13
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिता: |
भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् || 13||
mahātmānas tu māṁ pārtha daivīṁ prakṛitim āśhritāḥ
bhajantyananya-manaso jñātvā bhūtādim avyayam
But the great souls, who take shelter of My divine energy, O Parth, know Me, Lord Krishna, as the origin of all creation. They engage in My devotion with their minds fixed exclusively on Me.
BG 9.18
गतिर्भर्ता प्रभु: साक्षी निवास: शरणं सुहृत् |
प्रभव: प्रलय: स्थानं निधानं बीजमव्ययम् || 18||
gatir bhartā prabhuḥ sākṣhī nivāsaḥ śharaṇaṁ suhṛit
prabhavaḥ pralayaḥ sthānaṁ nidhānaṁ bījam avyayam
I am the Supreme Goal of all living beings, and I am also their Sustainer, Master, Witness, Abode, Shelter, and Friend. I am the Origin, End, and Resting Place of creation; I am the Repository and Eternal Seed.
BG 11.2
भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया |
त्वत्त: कमलपत्राक्ष माहात्म्यमपि चाव्ययम् || 2||
bhavāpyayau hi bhūtānāṁ śhrutau vistaraśho mayā
tvattaḥ kamala-patrākṣha māhātmyam api chāvyayam
I have heard from You in detail about the appearance and disappearance of all living beings, O Lotus-eyed One, and also about Your eternal magnificence.
BG 11.4
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो |
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् || 4||
manyase yadi tach chhakyaṁ mayā draṣhṭum iti prabho
yogeśhvara tato me tvaṁ darśhayātmānam avyayam
O Lord of all mystic powers, if You think I am strong enough to behold It, then kindly reveal that imperishable cosmic form to me.
BG 14.5
सत्त्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: |
निबध्नन्ति महाबाहो देहे देहिनमव्ययम् || 5||
sattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥ
nibadhnanti mahā-bāho dehe dehinam avyayam
O mighty-armed Arjun, the material energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.
BG 15.1
श्रीभगवानुवाच |
ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |
छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||
śhrī-bhagavān uvācha
ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam
chhandānsi yasya parṇāni yas taṁ veda sa veda-vit
The Supreme Divine Personality said: They speak of an eternal aśhvatth tree with its roots above and branches below. Its leaves are the Vedic hymns, and one who knows the secret of this tree is the knower of the Vedas.
BG 15.5
निर्मानमोहा जितसङ्गदोषा
अध्यात्मनित्या विनिवृत्तकामा: |
द्वन्द्वैर्विमुक्ता: सुखदु:खसंज्ञै
र्गच्छन्त्यमूढा: पदमव्ययं तत् || 5||
nirmāna-mohā jita-saṅga-doṣhā
adhyātma-nityā vinivṛitta-kāmāḥ
dvandvair vimuktāḥ sukha-duḥkha-sanjñair
gachchhanty amūḍhāḥ padam avyayaṁ tat
Those who are free from vanity and delusion, who have overcome the evil of attachment, who dwell constantly on the self and on God, who are free from the desire to enjoy the senses, and are beyond the dualities of pleasure and pain, such liberated personalities attain My eternal Abode.
BG 18.20
सर्वभूतेषु येनैकं भावमव्ययमीक्षते |
अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम् || 20||
sarva-bhūteṣhu yenaikaṁ bhāvam avyayam īkṣhate
avibhaktaṁ vibhakteṣhu taj jñānaṁ viddhi sāttvikam
Understand that knowledge to be in the mode of goodness by which a person sees one undivided imperishable reality within all diverse living beings.
BG 18.56
सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रय: |
मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम् || 56||
sarva-karmāṇy api sadā kurvāṇo mad-vyapāśhrayaḥ
mat-prasādād avāpnoti śhāśhvataṁ padam avyayam
My devotees, though performing all kinds of actions, take full refuge in Me. By My grace, they attain the eternal and imperishable abode.
