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Word Occurrence:
bhūyaḥ
Occurrences in: 12 verses
Meaning:
further
BG 2.20
न जायते म्रियते वा कदाचि
नायं भूत्वा भविता वा न भूय: |
अजो नित्य: शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे || 20||
na jāyate mriyate vā kadāchin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śhāśhvato ’yaṁ purāṇo
na hanyate hanyamāne śharīre
The soul is neither born, nor does it ever die; nor having once existed, does it ever cease to be. The soul is without birth, eternal, immortal, and ageless. It is not destroyed when the body is destroyed.
BG 6.43
तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम् |
यतते च ततो भूय: संसिद्धौ कुरुनन्दन || 43||
tatra taṁ buddhi-sanyogaṁ labhate paurva-dehikam
yatate cha tato bhūyaḥ sansiddhau kuru-nandana
On taking such a birth, O descendant of Kurus, they reawaken the wisdom of their previous lives, and strive even harder toward perfection in Yog.
BG 7.2
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषत: |
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते || 2||
jñānaṁ te ’haṁ sa-vijñānam idaṁ vakṣhyāmyaśheṣhataḥ
yaj jñātvā neha bhūyo ’nyaj jñātavyam-avaśhiṣhyate
I shall now reveal unto you fully this knowledge and wisdom, knowing which nothing else remains to be known in this world.
BG 10.1
श्रीभगवानुवाच |
भूय एव महाबाहो शृणु मे परमं वच: |
यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया || 1||
śhrī bhagavān uvācha
bhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥ
yatte ’haṁ prīyamāṇāya vakṣhyāmi hita-kāmyayā
The Lord said: Listen again to My divine teachings, O mighty armed one. Desiring your welfare because you are My beloved friend, I shall reveal them to you.
BG 10.18
विस्तरेणात्मनो योगं विभूतिं च जनार्दन |
भूय: कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् || 18||
vistareṇātmano yogaṁ vibhūtiṁ cha janārdana
bhūyaḥ kathaya tṛiptir hi śhṛiṇvato nāsti me ’mṛitam
Tell me again in detail Your divine glories and manifestations, O Janardan. I can never tire of hearing your nectar.
BG 11.35
सञ्जय उवाच |
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमान: किरीटी |
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीत: प्रणम्य || 35||
sañjaya uvācha
etach chhrutvā vachanaṁ keśhavasya
kṛitāñjalir vepamānaḥ kirīṭī
namaskṛitvā bhūya evāha kṛiṣhṇaṁ
sa-gadgadaṁ bhīta-bhītaḥ praṇamya
Sanjay said: Hearing these words of Keshav, Arjun trembled with dread. With palms joined, he bowed before Shree Krishna and spoke in a faltering voice, overwhelmed with fear.
BG 11.39
वायुर्यमोऽग्निर्वरुण: शशाङ्क:
प्रजापतिस्त्वं प्रपितामहश्च |
नमो नमस्तेऽस्तु सहस्रकृत्व:
पुनश्च भूयोऽपि नमो नमस्ते || 39||
vāyur yamo ’gnir varuṇaḥ śhaśhāṅkaḥ
prajāpatis tvaṁ prapitāmahaśh cha
namo namas te ’stu sahasra-kṛitvaḥ
punaśh cha bhūyo ’pi namo namas te
You are Vāyu (god of wind), Yamraj (god of death), Agni (god of fire), Varuṇ (god of water), and Chandra (moon-god). You are the creator Brahma, and the Great-grandfather of all beings. I offer my salutations unto You a thousand times, again and yet again!
BG 11.50
सञ्जय उवाच |
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूय: |
आश्वासयामास च भीतमेनं
भूत्वा पुन: सौम्यवपुर्महात्मा || 50||
sañjaya uvācha
ity arjunaṁ vāsudevas tathoktvā
svakaṁ rūpaṁ darśhayām āsa bhūyaḥ
āśhvāsayām āsa cha bhītam enaṁ
bhūtvā punaḥ saumya-vapur mahātmā
Sanjay said: Having spoken thus, the compassionate son of Vasudev displayed His personal (four-armed) form again. Then, He further consoled the frightened Arjun by assuming His gentle (two-armed) form.
BG 13.24
य एवं वेत्ति पुरुषं प्रकृतिं च गुणै: सह |
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते || 24||
ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha
sarvathā vartamāno ’pi na sa bhūyo ’bhijāyate
Those who understand the truth about Supreme Soul, the individual soul, material nature, and the interaction of the three modes of nature will not take birth here again. They will be liberated regardless of their present condition.
BG 14.1
श्रीभगवानुवाच |
परं भूय: प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् |
यज्ज्ञात्वा मुनय: सर्वे परां सिद्धिमितो गता: || 1||
śhrī-bhagavān uvācha
paraṁ bhūyaḥ pravakṣhyāmi jñānānāṁ jñānam uttamam
yaj jñātvā munayaḥ sarve parāṁ siddhim ito gatāḥ
The Divine Lord said: I shall once again explain to you the supreme wisdom, the best of all knowledge; by knowing which, all the great saints attained the highest perfection.
BG 15.3-4
न रूपमस्येह तथोपलभ्यते
नान्तो न चादिर्न च सम्प्रतिष्ठा |
अश्वत्थमेनं सुविरूढमूल
मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||
तत: पदं तत्परिमार्गितव्यं
यस्मिन्गता न निवर्तन्ति भूय: |
तमेव चाद्यं पुरुषं प्रपद्ये
यत: प्रवृत्ति: प्रसृता पुराणी || 4||
na rūpam asyeha tathopalabhyate
nānto na chādir na cha sampratiṣhṭhā
aśhvattham enaṁ su-virūḍha-mūlam
asaṅga-śhastreṇa dṛiḍhena chhittvā
tataḥ padaṁ tat parimārgitavyaṁ
yasmin gatā na nivartanti bhūyaḥ
tam eva chādyaṁ puruṣhaṁ prapadye
yataḥ pravṛittiḥ prasṛitā purāṇī
The real form of this tree is not perceived in this world, neither its beginning nor end, nor its continued existence. But this deep-rooted aśhvatth tree must be cut down with a strong axe of detachment. Then one must search out the base of the tree, which is the Supreme Lord, from whom streamed forth the activity of the universe a long time ago. Upon taking refuge in Him, one will not return to this world again.
BG 18.64
सर्वगुह्यतमं भूय: शृणु मे परमं वच: |
इष्टोऽसि मे दृढमिति ततो वक्ष्यामि ते हितम् || 64||
sarva-guhyatamaṁ bhūyaḥ śhṛiṇu me paramaṁ vachaḥ
iṣhṭo ‘si me dṛiḍham iti tato vakṣhyāmi te hitam
Hear again My supreme instruction, the most confidential of all knowledge. I am revealing this for your benefit because you are very dear to Me.
